Places to see and places to hear: Rock art and features of the sacred landscape. Scholars now believe that many aspects of Hohokam culture sprang from western Mexico, noting similarities in architecture, pottery, figurines, rituals, religious The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM. Anasazi is the archaeological term used to describe prehistoric Puebloan peoples of the Four Corners region of the American Southwest. Hedges, K. (1994). 3146. lat: 30.676 ; Lack, A. D. (2013). Griffith, J. S. (1992). In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S. (2006). (ed. Notes, data, and photographs of the Cocoraque Butte Rock Art Recording Project of the Arizona Archaeological and Historical Society, 20142018, on file, Bureau of Land Management, Tucson, AZ. Wright, A. M. (2014). An Introduction to the Ceramics of the Chalchihuites Culture of Zacatecas and Durango, Pt. Part of Springer Nature. In Mills, B. J., and Fowles, S. A., Villalpando, M. E., Punzo, J. L., and Minnis, P. E. (2015). Archaeology Southwest Magazine 21(1): 8. Article Omissions? McGuire, R. H., and Villalpando, M. E. 944. Picture Cave: Unraveling the Mysteries of the Mississippian Cosmos, University of Texas Press. Iconographic evidence for inter-regional connectivity in the prehistoric Southwest and beyond. (eds. 50, Archaeology Southwest, Tucson, AZ. The Great Bend of the Gila: Contemporary Native American Connections to an Ancestral Landscape, Technical Report No. Harris, J. F., and Stearns, S. K. (1997). Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. (2001). On models and methods: Comments on the history of archaeological research in the southern Southwest. ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. In Wallace, H. D. ), Encyclopedia of Global Archaeology, Springer, New York. (eds.) Kiva 84: 367390. 64-73 p. ill. For unknown reasons, Hohokam culture disintegrated in the early 15th century. OOdham Place Names: Meanings, Origins, and Histories, Arizona and Sonora, 2nd ed., SRI Press, Tucson, AZ. (eds. Deal, M. (2017). By 1300, their crop yields were supporting the most highly populated settlements in the southwest. In Abbott, C. G. Ringle, W. M., Negron, T. G., and Bey III, G. J. 6167. Dutton, B. P. (1963). Thus the Hohokam are likely to remain permanent mysteries to us. (ed. It is possible that, through commerce, in addition to the various practical and tangible goods exchanged, might also have been acquired, new cultural and religious practices and beliefs. 9, BAR International Series No. Haury, E. W. (1932). Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. Greater Mesoamerica: The Archaeology of West and Northwest Mexico, University of Utah Press, Salt Lake City. ), Rock Art Papers, Vol. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. The (eds. Hill, J. Transnational tales: A millennium of indigenous cultural interaction between the United States and Mexico. (eds. Lewis-Williams, J. D. (1991). In Minnis, P. E., and Whalen, M. E. ), Archaeology, Art, and Anthropology: Papers in Honor of J. J. Brody, Papers No. ), Roots of Sedentism: Archaeological Excavations at Valencia Vieja, a Founding Village in the Tucson Basin of Southern Arizona, Anthropological Papers No. Landscape of the Spirits: Hohokam Rock Art at South Mountain Park, University of Arizona Press, Tucson. (ed.) Bandelier, A. F. (1884). Between about 800 and 1100 CE, many villages also had large earthen constructions that archaeologists identify as ballcourts. Yuccas, butterflies, and flute players: The significance of San Juan Basketmaker rock art in the Flower World image complex. Unknown Arizona and Sonora, 16931721: Luz de tierra incgnita, Part II, by Captain Juan Mateo Manje, Arizona Silhouettes, Tucson. New Trails in Mexico: An Account of One Years Exploration in North-western Sonora, Mexico, and South-western Arizona, 19091910, Charles Scribners Sons, New York. Jones, B. M., Jr., and Drover, C. E. (2018b). McGuire, R. H. (1980). The petroglyphs of Saguaro National Monument, Tucson, Arizona. ), Southwest, Handbook of North American Indians, Vol. Arizona Highways 12(8): 8. Wilcox, D. R. (1986). (eds. 73544. Santa Fe, N.M.: School for Advanced Research Press. The Kayenta diaspora and Salado meta-identity in the late precontact U.S. Southwest. The University of Utah Press J. Willard Marriott Library 295 South 1500 East, Suite 5400 Salt Lake City, UT 84112, Winner of the Don D. and Catherine S. Fowler Prize, Brings a scientific calculus to bear on the interpretation of Hohokam rock art that is far more sophisticated than any earlier attempts. David R. Wilcox, adjunct professor of anthropology, Northern Arizona University, and senior research associate, Museum of Northern Arizona. In Lange, R. C., and Germick, S. In Gumerman, G. J. (2008). Papago Indian Religion, Contributions to Anthropology No. Preuss, K. T. (1905). 2448, Archaeopress, Oxford, pp. In Carb, J. J. 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Hohokam ceramics, Hohokam beliefs. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Archaeologist-4, Analyst: The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. Chenault, M. L., and Lindley, J. M. (2006). thesis, Department of Anthropology, University of Wisconsin, Milwaukee. 27, Center for Desert Archaeology, Tucson, AZ. Morris, D. (2019). American Anthropologist n.s. 231286. Plateau 3: 1225. Smith, M. E., and Berdan, F. F. WebA kiva is a space used by Puebloans for rites and political meetings, many of them associated with the kachina belief system. People used these for gatherings and for a ball game that was probably similar to those played among Mesoamerican societies. The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. Schroeder, A. H. (1956). Many distinct Native American groups populated the southwest region of the current United States, starting in about 7000 BCE. 433500. (2000). Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. They left no written record. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. 5192. Prehistoric pottery and culture relations in the middle Gila. Heidke, J. M. (1999). (ed. Cultural identity and pride (186); Corn (maize) was the major crop; beans and squash were added after contact with the Ancestral Pueblo (Anasazi) culture. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. Casas Grandes: A Fallen Trading Center of the Gran Chichimeca, 8 volumes, Publication No. Computer File, Culture: Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. (eds. The Greater Southwest and the Mesoamerican world system: An exploratory model of frontier relationships. Journal of Anthropological Archaeology 60: 101230. In Wallace, H. D. Trading networks 2. They can express religious beliefs and be a way for people to express their identity. by Black, J., Longman, Hurst, Rees, Orme, and Brown, London. 2020 Archaeology Southwest Kiva 45: 95118. In Earle, T. K., and Ericson, J. E. ), The Archaeology of Hybrid Material Culture, Occasional Paper No. Underhill, R. M. (1946). 49, Archaeology Southwest, Tucson, AZ, pp. American Antiquity 35: 8794. Faced with a death, households chose the strategy best suited at that moment for maintaining or advancing their social standing. The In Duran, M. S., and Kirkpatrick, D. T. A case for Yuman participation in the Hohokam regional system. (2018). In Nielson-Grimm, G., and Stavast, P. Corrections? Definition of Hohokam. : a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. (ed. Petroglyphs, the record of a great adventure. The Flower World in prehistoric Southwest material culture. Craft and the Kingly Ideal: Art, Trade, and Power, University of Texas Press, Austin. ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. (eds. The Western Range of the Red-on-Buff Culture, Medallion Papers No. In VanPool, C. S., VanPool, T. L., and Phillips, D. A., Jr. In Gumerman, G. J. (eds.) ), Excavations at Snaketown I: Material Culture, Medallion Papers No. 597628. 371406. WebReligion on the Rocks Hohokam Rock Art, Ritual Practice, and Social Transformation By Aaron M. Wright Winner of the Don D. and Catherine S. Fowler Prize We are nearly all Bates, L. N., Castaeda, A. M., Boyd, C. E., and Steelman, K. L. (2015). Kiva 81: 230. Aggregation, warfare, and the spread of the Mesoamerican tradition. In the Aftermath of Migration: Renegotiating Ancient Identity in Southeastern Arizona, Anthropological Papers No. A Method for Designation of Cultures and Their Variations, Medallion Papers No. ), Native Religions and Cultures of Central and South America: Anthropology of the Sacred, Continuum, New York, pp. Neuzil, A. Russell, F. (1908). The bird in the basket: Gender and social change in Basketmaker iconography. Lpez Austin, A. WebHohokam Banner image by Robert B. Ciaccio People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, (eds. Formerly the Center for Desert Archaeology. Park, White Tanks Art Galleries, Cottonwood Canyon, de Niza Monument. 169229. In Hedges, K., and McConnell, A. Guanacos, symbolism, and religion during the Hohokam pre-Classic. Vint, J. M., and Nials, F. L. The Sun Youth of the Casas Grandes culture, Chihuahua, Mexico (AD 12001450). What are the duties of a sanitary prefect in a school? max long: -102.349; max (ed. (eds. The Hohokam tradition is characterized by red-on-buff pottery, architecture, cremation burials, and irrigation system. Sky as environment: Solar eclipses and Hohokam sociopolitical geography. Many Hohokam material standards disappeared or became far less frequent. (eds.) Ellis, F. H., and Hammack, L. (1968). A repressive religion is a religion that is repressive lol, Continue Learning about Religious Studies. 1984. 29, U.S. Government Printing Office, Washington, DC. Archaeology of the Southwest, 2nd ed., Academic Press, New York. (2001). Haury, E. W. (1950). Underhill, R. M. (1948). 9, Smithsonian Institution Press, Washington, DC, pp. Webmounds; cremation with inhumation. Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. 301334. Arqueologa 9: 4045. Author's name as listed in Library of Congress records, if part or section of a book or monograph. ), Reacomodos demogrficos del Clsico al Posclsico en el centro de Mxico, Instituto de Investigaciones Antropolgicas, Universidad Nacional Autnoma de Mxico, Mexico City, pp. Garcia, S. A. Romain, W. F. (2019). The Hohokam Indians developed intricate networks of canals for irrigation, an agricultural engineering feat unsurpassed in pre-Columbian North America. (ed. Records on the rocks: Strange hieroglyphs mark Arizona archeology. (eds. 110: 620. The Architecture of the Casa Grande and Its Interpretation, Archaeological Series No. - 208.113.197.84. 4, University Press, Cambridge, MA. Wilcox, D. R., and Shenk, L. O. 3(1), University of California, Berkeley. In Mills, B. J., and Fowles, S. Di Peso, C. C. (1956). In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. 2: Synthesis and Interpretations, Technical Series 80, Statistical Research, Tucson, AZ, pp. (1974). The Greater Southwest as a periphery of Mesoamerica. Proceedings of the Prehistoric Society 57: 149162. Preuss, K. T. (1930). In Lekson, S. H. 89-5, Institute for American Research, Tucson, AZ. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. Snaketown Revisited: A Partial Cultural Resource Survey, Analysis of Site Structure, and an Ethnohistoric Study of the Proposed Hohokam-Pima National Monument, Archaeological Series No. Cultural and contextual differentiation of Mesoamerican iconography in U.S. Southwest/Northwest Mexico. B. Wright has done an exemplary job of this., The Making of a Preservation Archaeologist. In Noble, D. G. Haury, E. W. (1976). Later in time, after about 1150 or 1200 CE, people in the Hohokam region began building their houses as aboveground compounds within a walled courtyard. Shaul, D. L., and Hill, J. L. (1998). 253288. The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. Aaron M. Wright. (2021). They write new content and verify and edit content received from contributors. (eds. Le site de Loma Alta, Lac de Zacapu, Michoacan, Paris Monographs in Archaeology No. Colton, H. S. (1939). (ed. We only have archeology from their culture. Hiking Ruins Seldom Seen, Falcon Publishing of the Globe Pequot Press, Guilford, CT. Winters, Jr., H. J. 2023 Springer Nature Switzerland AG. 32: 522536. WebBeginning about 600 CE, the Hohokam built an extensive irrigation system of canals to irrigate the desert and grow fields of corn, beans, and squash. The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. In Schroeder, A. H. Crosby, H. (1975). VanPool, C. S., and VanPool, T. L. (2015). Journal of Arizona Archaeology 7: 200215. ), Hohokam Farming on the Salt River Floodplain: Refining Models and Analytical Methods, Anthropological Papers No. ), Selected Papers of Anthropological and Ethnological Sciences, University of Pennsylvania Press, Philadelphia, pp. Sun Fathers Way: The Kiva Murals of Kuaua, University of New Mexico Press, Albuquerque. Report of A. F. Bandelier on his investigations in New Mexico during the years 18831884. A. 2, University of Oklahoma Press, Norman, pp. Ortiz, A. Religious Transformation in the Late PreHispanic Pueblo World, University of Arizona Press, Tucson. Understanding Maya Inscriptions: A Hieroglyph Handbook, Museum of Archaeology and Anthropology, University of Pennsylvania, Philadelphia. Hernbrode, J., and Boyle, P. C. (2013). 3366. Thompson, M. (1994). Religion in the Prehispanic Southwest, Altamira Press, Lanham, MD. 178223. Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. ), Foundations of Anasazi Culture: The Basketmaker-Pueblo Transition, University of Utah Press, Salt Lake City, pp. Political Essay on the Kingdom of New Spain, Vol. (eds. Karns, H. J. 18, Arizona State University, Tempe, pp. greeley police department, bill walsh powerteam net worth, funerals today at worthing crematorium,
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